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Markus 15:34

Konteks
15:34 Around three o’clock 1  Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me? 2 

Lukas 23:46

Konteks
23:46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit! 3  And after he said this he breathed his last.

Yohanes 19:28-30

Konteks
Jesus’ Death

19:28 After this Jesus, realizing that by this time 4  everything was completed, 5  said (in order to fulfill the scripture), 6  “I am thirsty!” 7  19:29 A jar full of sour wine 8  was there, so they put a sponge soaked in sour wine on a branch of hyssop 9  and lifted it 10  to his mouth. 19:30 When 11  he had received the sour wine, Jesus said, “It is completed!” 12  Then he bowed his head and gave up his spirit. 13 

Ibrani 5:7

Konteks
5:7 During his earthly life 14  Christ 15  offered 16  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.
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[15:34]  1 tn The repetition of the phrase “three o’clock” preserves the author’s rougher, less elegant style (cf. Matt 27:45-46; Luke 23:44). Although such stylistic matters are frequently handled differently in the translation, because the issue of synoptic literary dependence is involved here, it was considered important to reflect some of the stylistic differences among the synoptics in the translation, so that the English reader can be aware of them.

[15:34]  2 sn A quotation from Ps 22:1.

[23:46]  3 sn A quotation from Ps 31:5. It is a psalm of trust. The righteous, innocent sufferer trusts in God. Luke does not have the cry of pain from Ps 22:1 (cf. Matt 27:46; Mark 15:34), but notes Jesus’ trust instead.

[19:28]  4 tn Or “that already.”

[19:28]  5 tn Or “finished,” “accomplished”; Grk “fulfilled.”

[19:28]  6 sn A reference to Ps 69:21 or Ps 22:15.

[19:28]  7 sn In order to fulfill (τελειωθῇ [teleiwqh], a wordplay on the previous statement that everything was completed [τετέλεσται, tetelestai]) the scripture, he said, “I am thirsty.” The scripture referred to is probably Ps 69:21, “They also gave me gall for my food, and for my thirst they gave me vinegar to drink.” Also suggested, however, is Ps 22:15, “My tongue cleaves to the roof of my mouth, and you [God] lay me in the dust of death.” Ps 22:1 reads “My God, my God, why have you forsaken me?,” a statement Jesus makes from the cross in both Matt 27:46 and Mark 15:34. In light of the connection in the Fourth Gospel between thirst and the living water which Jesus offers, it is highly ironic that here Jesus himself, the source of that living water, expresses his thirst. And since 7:39 associates the living water with the Holy Spirit, Jesus’ statement here in 19:28 amounts to an admission that at this point he has been forsaken by God (cf. Ps 22:1, Matt 27:46, and Mark 15:34).

[19:29]  8 sn The cheap sour wine was called in Latin posca, and referred to a cheap vinegar wine diluted heavily with water. It was the drink of slaves and soldiers, and was probably there for the soldiers who had performed the crucifixion.

[19:29]  9 sn Hyssop was a small aromatic bush; exact identification of the plant is uncertain. The hyssop used to lift the wet sponge may have been a form of reed (κάλαμος, kalamo", “reed,” is used in Matt 27:48 and Mark 15:36); the biblical name can refer to several different species of plant (at least eighteen different plants have been suggested).

[19:29]  10 tn Or “and brought it.”

[19:30]  11 tn Grk “Then when.” Here οὖν (oun) has not been translated for stylistic reasons.

[19:30]  12 tn Or “It is accomplished,” “It is finished,” or “It is ended.” See tn on John 13:1.

[19:30]  13 tn Or “he bowed his head and died”; Grk “he bowed his head and gave over the spirit.”

[5:7]  14 tn Grk “in the days of his flesh.”

[5:7]  15 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  16 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.



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